Of The King’s Ride For His Own
Bo Eashoa, meherah. – Revelation 22:20 (Come, Jesus, quickly.) Blessed be Elohiym יהוה .
The 4 major and the 16 minor Prophets of the Neviim in the Old Testament portion of Scripture have their work cut out for them. We benefit from their down low as students of prophecies by reading God’s word. They heard and saw and they put down the prophecies of Elohiym יהוה toward the Advents of His Word, Eashoa. Many of the first Advent prophecies were fulfilled by Eashoa, while still many are yet to wait upon Him in His Second Advent as the Shiloh of Judah, the Son of David, and the King of kings to come.
But before His second Advent, in between the First and the Second Advents, He foretold Himself to His disciples that He will gather His elect in Matthew 24. He will send out His ministering angels to gather the elect from the four winds (chariots of angels, Zechariah 6), not one true disciple will be left. However, the workers of iniquity will be told, “Depart from Me!” As in the days of Noe, in the words of Christ, we shall learn the pattern from the Genesis arc of the Deluge. There shall only be one, not two, gathering when the appointed time comes.
After the beast system shall stage their fake “rapture” for the carcass, the “unclean” in the Torah, or those who sport a filthy garment in Revelation 3 as seen by Eashoa our Lord, the Gathering of the chosen shall manifest. He said, For wheresoever the carcase is, there will the eagles be gathered together.
One of the composite prophetic landscape of the Gathering prophecies comes from Mish`’e 7:19-20 (Proverbs), in which in a unique word of prophecy the Bride speaks of the Groom having gone away for a long time but He will come back to her with the full moon being a promise. You may read my interpretation here.
29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
On the ascent, we believers, both the messianics and the Bride, shall change into our resurrection bodies in the twinkling of an eye upon that last trumpet sound.
The same Maker who made Adam from the dust of the Earth shall also furnish a new body for those who will rise in the First Resurrection.
The Qolas Prophecy Of The Gathering
Today 1 Tasloniqim 4 becomes the rage in the world of “rapture” watchers. In it Paul speaks about the suddenness and the violent manner in which the elect shall be removed from the earth. Harpazo is not an event but it is a verb that means the snatching away. If your wife wheels out a cart full of food and goods from Walmart and a bag snatcher grabs her bag and runs, she is unlikely going to chase after the snatcher on heels. The point is, the action does not define the event. It is all in context. Here Paul out in Colossians about yet another revelation of the Gathering of the elect.
Colossae was an ancient city of Phrygia in Asia Minor, and one of the most celebrated cities of southern Anatolia (modern Turkey). Colossae was located 120 miles east of Ephesus in the Lycus River Valley in ancient Phrygia, part of the Roman territory of Asia Minor.
Paul to the converts to Moshiach in Qolas.
Qolasiym 3, Regarding The Blessed Hope Of Eashoa Appearing
1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2Set your affection on things above, not on things on the earth.
3For ye are dead, and your life is hid with Christ in God.
4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Those who are the true believers that satisfy the expectations of Elohiym are said to be risen with Christ. Many who attend religion today do not have this experience. Religion is not a personal faith as reading the newspaper does not make you a journalist. Until you visit in person, you do not own an experience. Faith in the Bible is not a mental exercise. Unfortunately, the majority of churchgoers today fall into this category. Needless to say, they should not believe in everything they hear, it is doubtful that without entering into a covenant (the New Covenant, sealed by the blood of the Lamb), they will be part of the elect. For many are called but few are chosen.
Much has been discussed on the Chodesh, the new moon of each Hebrew month. In Tehillim 81, the instructions given were to sound the trumpet at every new moon and full moon and on feast days. That is a minimum of 31 sounding not evening counting the seven days of sounding the shofar at Trumps, יוֹם תְּרוּעָה . So you see that if we follow Psalm 81, there are many days that we may take the trumpet out to sound it. Will the Gathering Trump refer to one of these days?
Today, we shall look at the full moon. It is built into the Seven Holy Moedim of Elohiym יהוה in that when the day of the Feast shall be on the middle of the Hebrew lunar month, being 29 1/2 days long, then the moon shall be a Yareach Kece (full moon) on the dawn of the day, that is, at sundown on a Hebrew day. Yareach Kece means the moon shall be “covered” in light. That refers in the Hebrew sense, a full moon, when the moon is in full brilliance of the reflected light from the sun in this phase of the moon.
Beauty & Healing, Romance & Shame
The full moon is also expressed as Levenah elsewhere in the Tanakh. In the following passages, we shall come to understand the purpose in Mish`le 7:19-20 when the Bride prophesies that the Groom will not return to her until full moon.
In Isaiah, the levanah is a metaphor for shame (24:23)
Isaiah 24:23 Then the moon shall be confounded, and the sun ashamed; for Yahweh of Hosts will reign on Mount Zion, and in Jerusalem; and before his elders shall be glory.
The Yareach Kece will signify for some to be a day of shame, when He reigns on Mount Zion, meaning when Eashoa shall be held as King by the spiritual Yisrael, which is the revived House and the Bride.
The full moon is also a symbol of healing and redemption (30:26).
Isaiah 30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Yahweh binds up the hurt of His people, and heals the stroke of their wound.
However, in the Song of Songs the levanah describes beauty and conjures romance (6:10) speaking between two lovers.
Song of Solomon 6:10 Who is she who looks forth as the morning, Beautiful as the moon, Clear as the sun, Awesome as an army with banners?
Therefore in speak of Hebrew expressions for the western minds, the Levanah shall be a sign for those who love and long for Moshiach, to join with Him.
The bride of Christ shall receive her redemption as Ruth did from Boaz and it shall be a time of fulfilled romance in the Lord, Eashoa our Kinsman Redeemer.
To the revived House of YisraEl we the messianic believers shall be redeemed from our diaspora to aliyah in Adonai, and we shall enter in a season of family joy and beauty. Family joy happened in Beresheet 45 for the House of Yisrael. We were once blind to the Moshiach as our Kinsman but now like Reuben and the tribes, we also see Him as who He is.
12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
To those that disobey Him as ungodly believers, the Levanah shall be a time of shame to them that shall be caught as by the thief in the night.
Revelation 16:15 “Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.”
Depart from Me! shall be the scariest words that these disobedient believers will hear. Then they shall enter the wrath of God and God will hand them over to the antichrist, just as the disobedient Judah was handed to Nebuchadnezzar to hunt and to slaughter. Nebuchanezzar in this arc was used as the antichrist type in the last days. Disobedient and unrepentant believers will be delivered to the son of perdition, who will use his own divination from the devil to handle the salt that has lost its savor. They are thrown out to be trampled by men. Reference Matthew 5.
22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. 23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
Let all repent today while there is a little time.
For when the Moshiach appears to take the elect, it shall be like a thief in the night and all will be caught as we are.