We Ken The Wedding Season

Of The Goodman Getting His Bride

The student of the Word will never miss out on the crucial timing of the day of the Lord. But in today’s age, not many people are students of the Bible for the fact that they do not read the Bible. Part of the reason is they are not born anew and they do not have a love to hear Elohiym speak as air to the lungs. We breathe the Ruwach of God. Scripture is full of nuggets. There is a standout passage in Mish`’e 7 that is spoken prophetically by the Bride of her Bridegroom being gone but is coming back for her. We know this not to mean the Second Coming because in Revelation, we know that the marriage will precede the Second Coming. The Blessed Hope is the season where the Bridegroom will receive His bride, the Gentile Church, the Ekklesia.

Love

The Scripture today again illustrates clearly the hope of glory for true believers is based on love. The Bride misses her Lord. The reason that He comes for her is not to “spare her the wrath of God”. Many fire escape churchians today are working hard to find out when they will be “raptured” so that they may not suffer the wrath of God. The wrath of God fills their mind. In consolation, someone invents a story that says the wedding serves the wrath escape. This is not supported in the Scripture. I will go so far to include the fabrication of this rumor to be part of the conditioning of the minds of some people that the secret rapture will save them. Note, “Jesus” is often not seen to be mentioned in a long thread of such a “rapture” discussion.

The whole message of today’s “rapture” is a fraud, it is devoid of the Bridegroom of the Scriptures and devoid of a feeling of love to want to be together with Eashoa. To the deceived, all they wanted was to not suffer. They are opening up a trap that will be a fake version which will be staged to appear like a mass removal. But God will have nothing to do with that event. Where will they disappear to?

I hear many give their interesting really for attending the wedding. Mostly it goes like, “God will not beat up the Bride. He will remove her before the antichrist arrives”. Can you hear of the gushing of yearning and love in their reasons to go in the “rapture”? “The rapture will happen soon before the wrath of God is poured out.” Are you moved by the love that the speaker expresses in his reason to “go in the rapture”?

Eashoa says there is only one from of worship of God. in John 4

²⁴ God is a Spirit: and they that worship him must worship him in spirit and in truth.

Which is saying, if the person is dead in the spirit, his worship is futile. He may wish but he will not connect.

“Hello?
Hello?
Is anyone there?”

A Fraud Is Warned

Eashoa warned about the fake rapture in Matthew 24. This verse is sandwiched before warning of false christs and the appearing of Himself in glory. One thing to note is, the staged event will not involve the glory of Eashoa but everything else.

28For wheresoever the carcase is, there will the eagles be gathered together.

In multiple places in the Bible, OT and NT, eagles are a type given in prophetic terms of the ministering spirits. We also know that 1 in 3 of heaven’s angels have followed the devil to come to the Earth. These angels with a streak of rebellion in them will go after those who believe in a god but have no relationship with God through Jesus. To the Lord, they are as dead as long as they are not born anew in the Ruwach Elohiym.

Waiting Bride

The home that the Bride speaks of below refers to Earth. In Ma`Asei 1, Eashoa was taken up to heaven at the Mount Of Olives in the witness of 120 disciples 40 days after His Resurrection as First Fruits. Two angels reminded that He will return.

10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

We understand that by home the Bride means her home, which is Earth. Adam, a Gentile, was made on Earth. From him proceeded all the nations of the Earth. Noe, a Gentile, multiplied along with his 3 sons into the table of nations on Earth. All of the nations who receive Eashoa will be saved. That simple. It is by faith, which is rooted in the Hebrew word, emunah, that a man is saved.

The wedding will take place out of the Earth in Paradeisos. Eashoa as the Gentiles’ Bridegroom will come get the Gentiles who have given their hearts to the Redeemer of YisraEl to the Chuppah in Paradeisos. He says, in John 14, in My Father’s House there are many mansions. He goes away in order to prepare a place for the wedding of the Bride to Himself. He said this to the disciples at the Pesach seder, who were all Jews. The House shall be present at the wedding to witness His union with the Bride along with Avraham, Joseph, David, Jehosaphat and the rest of the righteous by faith from the House of YisraEl.

In the Mish`le, the Bride says the husband is not at home — not on the Earth. This was where He betrothed Himself to her, on Earth. But some day He will visit her again at her home. Eashoa will return to Earth. More precisely, the Bride tells prophetically that He will not be home till full moon.

My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” (NIV)

Mish`le 7

1 My son, keep my words, store up my commands with you.2 Obey my commands, and live; guard my teaching like the pupil of your eye. 3 Bind them on your fingers; write them on the tablet of your heart. 

The believer whose heart has the Law of the Lord hidden will never miss the Gathering to the Marriage.

Redemption

In this mish`le, the bride is prophesying to the coming of her husband to come get her. Eashoa also presented in person when the Word of Elohiym
יהוה came in the flesh as a son of man. Eashoa is the Kinsman Redeemer, as Boaz is to Ruth in redeeming her from her Gentile past.

And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

Boaz offers to redeem Ruth. Eashoa redeemed the House and the nations with His own Life. He gave us His Life so that He took our death. This is the Good News.

Long Time

In one of the more famous parables by Eashoa, He also speaks of a certain wedding, His. He says the bridegroom was delayed, or tarried, in coming to the wedding.

chronizó (5549): to spend or take time, delay. Original Word: χρονίζω.

Eashoa could have just meant that the bridegroom was simply taking his time, not necessarily delaying. To be delayed has an implication of unexpected obstacles that prevent the on time arrival nature of that attendance. If you missed the schedule flight, you will arrive in town a couple hours later than planned. Delay is used to describe a haphazard situation. The Father is the One who will determine for when the Son shall fetch the Bride to see Him.

In order to select the word, delay or tarry, the context was certainly added in there by the translators’ choice. Often this is how translations affect theology. We must study the root words in the manuscripts to get back to the truth. Simply by saying the Bible is truth, let no one take that to be a substitute using a translation. Translations have flaws. God is not capable of making an OG thing with a flaw.

Taking time in order for the fullness of the Goyim to reach maturity, for every Gentile believer to be reached for the Gospel first before a one time coming to receive the Bride of Christ. Surely this context is more appropriate to the tone of the parable. Melo goyim refers to this verse in Romans 11. ” For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. “

Matthew 25

1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went forth to meet the bridegroom. 2Five of them were foolish, and five were wise. 3 Those who were foolish, when they took their lamps, took no oil with them,4 but the wise took oil in their vessels with their lamps. 5Now while the bridegroom delayed, they all slumbered and slept. 

The bigger picture here has moved from the Bride. The Bride is in her chambers. She is all ready any time. It is turning the attention to the virgins that prepare the Bride, as Paul intimated in Romans 11 above. Note, the door is not closed until He comes. The door is closed once, not multiple times. There is rumor going on for years and years that the Gentile Church will be taken in the “rapture” and “then”, the Jews will be coming back to God. This opinion is flawed in that they rumormonger is implying that the Jews will not be attending the Wedding. The House shall indeed be present. Going back to the story of Boaz in Ruth 4, note his own family will witness the redemption.

8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11And all the people that were in the gate, and the elders, said, We arewitnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

He is taking His time so that the waking virgins may join the Bride, that stands for the melo hagoyim. It shall be the last thing for Eashoa to do once all the Gentile numbers are filled to the fullness for every of their names that is written in the Lamb’s Book of Life. The virgins refer to the children of the House of Israel. Israel was divorced in 30 A.D.. when the veil was finally torn in two from top to bottom by the hand of the Ruwach Elohiym at the hour of death of the Moshiach. It was prophesied in Zechariah 11 that the bond was to be broken.

8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

9Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

10And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

11And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.

The Oil And The Money

The virgins, which are distinct from the Bride, are the seeds of Israel that was never married to Elohiym before. Those that woke up in the parable finding oil in their lamps are the one who received the Ruwach Elohiym. Of course, everyone knows that the lamp represents the menorah of Yisrael. While every Israelite has a lamp, only those who are birthed in Elohiym by His Ruwach have the symbolical oil in their lamp. With oil, the lamp is lit for us to find our way back to Elohiym.

In Mish`’e 7|19-20, the Bridegroom took his wallet filled with money. This refers to the reward that He will bring upon His return to every one who has been given things to steward. It is not a coincidence that the very next parable after the Ten Virgins is the Stewards where it is a focus on money being used in stewardship. Again the protagonist in this parable has gone away for a long time, in chronizó time.

19After a long time the lord of those servants cometh, and reckoneth with them.

Coincidence? Not so much. Here is the Word Himself in the flesh explaining and fulfilling, as He declared, the Torah, Neviium and Ketuvim.

Full Moon Return

Lastly, He will be not be home till full moon.

We shall give glory to Elohiym for using the Hebraic mind to give us the interpretation.

Yisrael is the full moon. The Bridegroom will not be on the earth again until those of Israel, the scattered seeds that went in the wind where the Spirit carried us to a litany of host nations abroad, will be served the preaching of the Good News as a witness to all of us Israelites. The Gentiles will be served the Good News. And the House shall also be served the Good News in the last generation. Now.

14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

We are confident in saying that the Moshiach will appear as our Blessed Hope only after melo hagoyim and the Aliyah of the House of Israel, the full moon, is done.

Also, why not physically on a full moon night?

Among the seven moedim of

Among the seven moedim of

Elohiym
יהוה

the Passover and the Sukkot fall on the full moon, a night so brightly illuminated.

Come Lord, Jesus, quickly.

Seleh.

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